According to a legend, the Lingam is a self manifested
(Swayambhu) one. Veerarapu Parvathalu was a potter, who was a great devotee.
Pleased with his devotion the Lord once came in his dream and asked him to dig
up the anthill to find his Lingam in the village of Mopidevi. Parvathalu told
about his dream to the villagers and dug up the anthill at the place indicated
in his dream. Surprisingly, they found the Lingam which was placed on the
anthill and they began to worship. He prepared the idols of Horse, Nandi, Cock
and Garutmanthudu which are very dear to Subramanya Swamy with clay. He also
prepared the idols of great Rishis with clay. He prepared the idols and baked
them in the Bhatti in such a fashion that they never lost their original forms.
Lord Subramanyeswara is considered to be the principle deity of the royal
family of Challapalli, which is running the temple at present.There is another
temple Sri Sakaleswara Swamy (Lord Eeshwara) temple located just beside this
temple, it is also a Self Manifested Lingam. The name came from Sagara
Chakravarthy who is grand father of Sri Rama, worshipped this lingam. The
Lingam was discovered when floods washed Mopidevi in year 1783 and the temple
was constructed by Adusumilli Gangubhotlu, who was a Land Lord. There is a
legend that the Lingam's depth is still unknown. Now the temple is running at
present by Adusumilli Family.
Natives suffering from Sarpa dosha, Rahu, Ketu dosha and
Anapathya dosha, if they worship Lord Subrahmanyeswar at Mopidevi will
definitely nullify the negative affects according to texts. The Mopidevi temple
is situated at a distance of nearly 70 kms from Vijayawada in Andhra Pradesh.
It is well connected by flights and trains from many parts of the country.
Four Deva rishis viz., Sankara, Sanakasa, Sanatkumara,
Sanatsujata are known for their un-wavering devotion and saintly knowledge.
They are immoral and always appear at the age of five years to others. They
remained so detached from the awareness of worldly matters that they remain
naked without covering their bodies. Once, they came to Kailash, the above of
Lord Shiva to worship Him. At the same time, Sachi Devi, Swaha Devi, Goddess
Saraswathi and Goddess Lakshmi also arrived. Lord Subrahmanyeswar was sitting
in the lap of his mother Goddess Parvathi by that time. Lord Subrahmanyeswar as
a child was bewildered at the two contrasts of fully clad gods and goddesses on
the one hand and the nude Deva rishis on the other, he giggled innocently in a childish
way. Goddess Parvathi chided Lord Subrahmanyeswar for his folly. Later, Lord
Subrahmanyeswar realized his lapse and took permission to do penance to get rid
of the blemish. Lord Subrahmanyeswar did the penance in disguise, in the form
of a snake for many years and successfully cleansed Himself of the folly. The
place where Lord Subrahmanyeswar did penance later became popular as Mopidevi.
According to holy texts, Vindhya mountain at one time became
over confident of its strength and began to grow upwards. It went up to the
planet Ravi. With this, darkness surmounted all over and all mortals and
immortals including every flora and fauna suffered in darkness. Gods prayed to
Sage Agasthya to humble the Vindhya mountain somehow or the other. Sage Agasthya
is known to have attained divine powers through severe penance. He was staying
in Varanasi at that time. He, accepting the request of Devas, Sage Agasthya
started towards the mountain Vindhya from Northern India. Vidhya mountain is
the boarder between North India and South India. Knowing in advance about the
arrival of Sage Agasthya, the Vindhya mountain humbled himself to the lowest
level so as to give way to the sage. While crossing the Vindhya mountain, Sage
Agasthya took promise from Vindhya to be in that humbled state, till he returns
from his tour of Southern India. Bud the sage did not return. He settled in
South India only. Waiting ages together, Vidhya mountain remained humbled even
today.
Sage Agasthya along with his retinue had the occasion to pass
through the place, where Lord Subrahmanyeswar did severe penance. He identified
the place and said that this area is covered by Tigers and from here if we go
towards the Eastern direction, one can find the divine temple of Lord
Kumaraswamy known as Subrahmanyeswar. By visiting this temple with devotion,
one can get earning all through the life and also attain salvation. It is
pertinent to note that the presiding deity of Vijayawada Kanaka Durga rides on
Tiger.
Lord Subrahmanyeswar is the son of Lord Shiva and Goddess
Parvathi. While Lord Subrahmanyeswar was in her womb, Goddess Parvati could not
bear the power of the foetus and hence transferred the same to Ganga Devi.
Ganga also could not bear the power of the foetus and hence the foetus slipped
into the reed grass. Six female minor deities called Krittika took care of the
embryo. Imbibing the strengths of both Lord Shiva and Goddess Parvati, Lord
Subrahmanyeswar was born in the the month of Margasiramasam on Shashti day of
waxing Moon with six heads, twelve hands, lot of brilliance, luster and the
radiance of Sun. Devotees specially worship Lord Subrahmanyeswar on the days of
Ashada Sukla Panchami, Naga Panchami, Nagaula Chaviti and Shashti. Pujas for
Rahu and Ketu are performed regularly at Mopidevi Temple. Devotees get tonsured
as part of fulfillment of their vow. Some get children's ears bored to get
relief from Sarpa Dosha. Females who wants children make a crade with a new
Saree to the sacred tree here. People who want to get married soon offer Pongal
made of rice and jaggery. People suffering from poor sight, ear ailments, skin
diseases, lack of progeny due to previous births' misdeeds etc., get relief by
worshiping Lord Subrahmanyeswar in Mopidevi. In particular, natives suffering
from Sarpa dosha, Rahu-Ketu dosha and Anapathya Dosha worship of Mopidevi
Subrahmanyeswar will be highly beneficial.